Monday, January 24, 2011

Death as Art


http://lemonodor.com/archives/000943.html
In researching alternative funerary practices, I came across two things I'd like to mention: one a well documented and highly ritualized classical method, and the other a bit more towards strange.


The first is what is called a "columbarium." A columbarium is a room or structure with spaces, or vaults, where cremated remains are stored in urns-I suppose for as long as you want to pay for it, but theoretically forever.  I had never heard of these places until this project, but a quick online search reveals they are quite popular.  That's why I wanted to include it, plus it is a fabulous picture...

Archaeologiacally speaking, a place like this could resemble the remains of a mausoleum, however actual human remains may not be found as they are by definition cremated.  You would also uncover remains of urns provided they are made from a non-organic or non-biodegradable material.  These urn would presumably have names and dates which may also alert you to the fact you are digging in a place created for ritual storage of the deceased.
http://designmuseum.org/media/item/61259/58/Carbon-Copy-330.jpg

The second topic I wanted to share was the work of an artist by the name of Nadine Jarvis (Click here to get a bio).  She is challenging post-mortem traditions by creating various object from cremated human remains.  Among my favourites are the pencils made with human ash in place of granite, complete with pencil case and sharpener which doubles as an urn.  The average human can be made into 240 pencils (dailyundertaker.com).

http://www.nadinejarvis.com/images/uploads/Bird-feeders_designmart.jpg
And the other is a bird feeder which is created with a mix of human ashes, bird seed, and beeswax that allow a person to be "reincarnated through the life of the bird"(dailyundertaker.com).

I'm really not sure if either of these treatments would be seen in the archaeological record, at least to the point of discerning any sort of meaning whatsoever.  But really, what sort of meanings can archaeologists create out of past funerary rituals?  We can make generalizations and educated guesses, but death and the rituals which surround it are so personal, that all we can really do is assume someone was important because of something that was buried beside them.  I have relatives who have died and been important to me, but I did not include any personal objects in their internment (or their cremated internment as the case may be), so archaeologically they are just another point a certain distance and direction from the datum.



Friday, January 14, 2011

Grave Bads

Deciding what to include in my grave is difficult, especially since I personally don't plan on being buried.  Who am I to take up perfectly good green space with my decaying corpse?  In the spirit of the course however, I suppose some contemplation is in order, especially to try and understand how or why certain object appear in graves.  But how does a thing represent who a person is?  For me, I would want to be remembered for what I had done in my life.  And no matter what those things are, everything would go back to my family and what they have achieved in their life.  And I am certainly not elite enough to have them buried with me...

Thursday, January 6, 2011

About me

I am an anthropology major focusing on archaeology, which is exactly why I took this course.  Unearthing a burial is probably one of the most exciting things for an archaeologist, however I do acknowledge the inherent issues of respect surrounding such excavations.

I am hoping to complete my Masters Degree in Archaeology soon, and would like to work as a contract / professional archaeologist in this geographic area in the future, although you never really know where opportunity can take you.  As you can gather from my photo, I am the father of two-and-a-half year old twin daughters, and would like to remain in or close to Victoria for their sake.